![]() ![]() The cochero is stopped a second time for an unlighted coach lamp, so Basilio proceeds on foot. The cochero envies the time of the saints, thinking there were no civil guards then, else Methuselah, would not have lived to an old age, nor a black magi allowed to be with the others.Īs they continue down the road, Basilio notes the fewer ornaments and sounds of merriment, and thinks this is because things had gone badly with agriculture, taxes had risen and civil guards had become more abusive. They are delayed a second time as they wait for the Christmas procession to pass. To complete the ransom amount, Juli borrows money from an old religious lady and agrees to work as a servant to pay for it.īasilio’s arrival in San Diego is delayed as his cochero had been detained and knocked about by the guardia civil for forgetting his cedula. To save her father, Juli sells her belongings except for a locket Basilio gave her, a locket Basilio received from a leper patient who in turn obtained if from Capitan Tiago’s daughter. To make matters worse, bandits kidnap Tales and demand a ransom. ![]() Tano is later rumored to have either gone to the Carolines or become a guardia civil. His only son, Tano, is conscripted, as he is unable to pay for a substitute. Tales loses the case and ends up draining his resources. He takes the religious order to court, arms himself and begins patrolling his land. He pays dutifully, but begins to rebel when the fee becomes too high. During their first harvest, a religious corporation claims the land as their own and charges Tales an annual fee. Tales, experiencing some improvements in his family’s fortune, decides to clear a portion of the woods to cultivate. Herein is the story of Tandang Selo and his son Tales, old friends of Basilio. The captain gives a quick account of the pursuit on the lake thirteen years ago and indicates where Ibarra had been lost. Nicholas, and the cayman turned to stone.Īs the steamer enters the lake, Ben-Zayb asks the captain where a certain Ibarra had been killed. He believes it would have been more fitting if the lady were shut up in a nunnery like Santa Clara.Īn uncomfortable Padre Salvi changes the topic and relates a legend of his own about an unbelieving Chinaman who, when attacked by a cayman, invoked St. Hearing this, Simoun turns to Padre Salvi and pointedly remarks at how ungallant the Archbishop had been. To appease her, he prepared a cave for her where she lived and died. Padre Florentino next tells the story of Doña Jeronima, a woman who had grown old waiting for her betrothed who had forgotten her and had gone on to become the Archbishop of Manila. He talks about Malapad-na-bato, believed to have been the home of spirits but later became a bandits’ nest. Padre Florentino and Simoun join the group on the upper deck, and the captain launches into the topic of legends about the Pasig river. Simoun joins them briefly, and Basilio introduces him to Isagani.Īlso below deck on the rear is Isagani’s uncle, Padre Florentino, now retired and with a fortune left to him by his long departed mother in exchange for his agreeing to become a priest. The young men move on to other topics including Paulita, Dona Victorina’s niece and Isagani’s love interest Dona Victorina’s hiring of Isagani to look for Don Tiburcio, and the fact that Don Tiburcio is actually hiding in Isagani’s uncle’s house. Capitan Basilio accepts their explanation and heads off. Their venue will be the house of a student named Makaraig. Capitan Basilio is doubtful of their success, but the young men calm his doubts by revealing they expect a permit soon, and that they have teachers and funds contributed by fellow students. ![]() Their conversation turns to the Spanish language academy the young men are planning to start. The younger Basilio first updates the capitan on the lack of improvement in Capitan Tiago’s health condition and supposed continued use of opium. Below deck, medical student Basilio and the young poet Isagani chat with Capitan Basilio. ![]()
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